Culturele moslims

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Culturele moslims, ook wel bekend als niet-praktiserende moslims, zijn mensen die zich identificeren als moslims, maar niet religieus zijn en het geloof niet praktiseren.[1] Het kunnen niet-observerende, seculiere of niet-religieuze [2] individuen zijn die zich nog steeds identificeren met de islam vanwege familieachtergronden, persoonlijke ervaringen, etnisch en nationaal erfgoed, of de sociale en culturele omgeving waarin ze zijn opgegroeid.[2][3][4][5][6] Het idee van de culturele moslim wordt echter niet altijd geaccepteerd in conservatieve islamitische gemeenschappen.[7]

Culturele moslims zijn over de hele wereld te vinden, vooral in de Balkan[8], Centraal-Azië[9], Europa [10] [11], Maghreb, het Midden-Oosten, Rusland[12], Turkije, Singapore[13], Maleisië[14], Indonesië[15] en de Verenigde Staten.[10] In verschillende landen en regio's praktiseren zelfgerapporteerde moslims de religie op een laag niveau[16]. Voor sommigen wordt hun 'moslim'-identiteit geassocieerd met cultureel, etnisch of nationaal erfgoed in plaats van louter religieus geloof.[17]

Zie ook[bewerken | brontekst bewerken]

Bibliografie[bewerken | brontekst bewerken]

  • Yilmaz, Selman, Cultural Muslims: Background Forces and Factors Influencing Everyday Religiosity of Muslim People, December 2014

Referenties[bewerken | brontekst bewerken]

  1. ↑ Rahnema, Saeed (2009), Diaspora by Design. University of Toronto Press. ISBN 9781442692589 "This diversity is usually ignored, and in particular, the existence of a large number of secular and laic persons of Muslim cultural background is completely overlooked. These secular Muslims, identified on the basis of cultural origin ..."
  2. ↑ a b Rassool, G. Hussein (2015), Islamic Counselling: An Introduction to theory and practice. Routledge, p. 10. ISBN 9781317441250 "The label 'Cultural Muslim' is used in the literature to describe those Muslims who are religiously unobservant, secular or irreligious individuals who still identify with the Muslim culture due to family background, personal experiences, or the social and cultural environment in which they grew up... For Cultural Muslim the declaration of faith is superficial and has no effect of their religious practices."
  3. ↑ Volkmann, Constanze (2018), Muslim Women in Austria and Germany Doing and Undoing Gender: Making Gender Differences and Hierarchies Relevant or Irrelevant. Springer, p. 9. ISBN 9783658239527.
  4. ↑ Alsultany, Evelyn (2021), Broken: The Failed Promise of Muslim Inclusion. New York University Press, p. 62. ISBN 9781498569194 "The nominal Muslim is someone who is born into a Muslim family and maybe raised Muslim, but who is not religious and identifies as a cultural or secular Muslim as opposed to a religious Muslim."
  5. ↑ William Kim, David (2017), Religious Encounters in Transcultural Society: Collision, Alteration, and Transmission. Lexington Books, p. 62. ISBN 9781498569194.
  6. ↑ Rane, Halim (2018), Islam and Muslims in the West. Springer International Publishing, p. 34. ISBN 9783319925103 "Saeed identifies “secular Muslims” as another trend among contempo- rary Western Muslims. ... Arguably a sub-branch of this approach are Saeed terms “cultural nominalists” (Saeed 2007, 401), whose “Muslim” identity is framed through a cultural lens rather than religious."
  7. ↑ Corinne Blake (2003), Teaching Islam. Oxford University Press, p. 175. ISBN 0-19-515224-7.
  8. ↑ Warde, Ibrahim (20142014), Islamic Finance in the Global Economy. Edinburgh University Press, 15–19. ISBN 9780748696475.
  9. ↑ Khalid, Adeeb (20072007), Islam After Communism: Religion and Politics in Central Asia. University of California Press, Los Angeles. ISBN 978-0-520-24927-1.
  10. ↑ a b B. Marrow, Helen (2021), The New Americans: A Guide to Immigration since 1965. Harvard University Press, 527–533. ISBN 9780674044937.
  11. ↑ Royall, Frédéric (2016), From Silence to Protest: International Perspectives on Weakly Resourced Groups. Taylor & Francis, p. 105. ISBN 9781317131809 "Muslim immigrants in Western Europe differ in terms of ethnic backgrounds, as well as in terms of religiosity. Research has shown that many religiously unobservant or even irreligious individuals nonetheless identify themselves as “Muslims” because of their family background, their personal attachments, their ethnic and group allegiance, or the social and cultural environment in which they were raised; they are categorized as "cultural" or "nominal" Muslims."
  12. ↑ S. Blinnikov, Mikhail (2021), Geography of Russia and Its Neighbors, Second Edition. Guilford Publications, p. 224. ISBN 9781462544592.
  13. ↑ (en) No religion: Why more in Singapore are turning away from traditional faiths. CNA. Geraadpleegd op 15 maart 2023.
  14. ↑ (en) Renouncing Islam in Malaysia. www.vice.com (2 april 2021). Geraadpleegd op 15 maart 2023.
  15. ↑ (en) Muslim Pork Eaters of Jakarta | Haram Harum | Trailer | Pork is haram (forbidden) in Islam, but that doesn't stop many Muslims from consuming the meat in Jakarta. We profiled Panggangin, a business run by a... | By Coconuts TV | Facebook. www.facebook.com. Geraadpleegd op 15 maart 2023.
  16. ↑ The World's Muslims: Unity and Diversity. Gearchiveerd op 26 januari 2017. Geraadpleegd op 28 januari 2016.
  17. ↑ Cara Aitchison (2007), Geographies of Muslim Identities: Diaspora, Gender and Belonging. Ashgate Publishing, Ltd., p. 147. ISBN 978-1-4094-8747-0. Geraadpleegd op 30 June 2013.
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